It may be the Devil, or it may be the Lord,
but you're gonna have to serve somebody.
but you're gonna have to serve somebody.
— 2 Dylan 1:1
So what is Romans 9 about? Mainly God's exclusive covenant with the Jews: specifically the way so many of them had misinterpreted God's promises, and how God has the right to show mercy to Jews and Gentiles. Note that the word "Predestination" doesn't appear in the chapter (though "election" is used to describe Isaac being chosen as the one of Abraham's sons through whom the Messiah would be born). Interestingly, the chapter's opening statement drops a bombshell on the Jews, which we Gentile readers oughta consider: to wit, not all of God's Chosen People will make it to their hoped-for destination.This is a problem for those who think God is stage-managing his creation toward a completely manufactured outcome. I mean, since many "chosen" Jews will miss the inheritance, then wouldn't Gentiles be subject to the same risk? Calvin said God pre-determined certain individuals as elect. But how'd that whole chosen thing work out for the Jews?
In Romans 9 Paul is defending God against Jews crying foul for letting unwashed Gentiles into the party—and especially for telling Jews they can no longer stand on their tradition and lineage as a ticket to heaven. Misunderstanding God's promises can ruin your whole day.
The key to understanding Predestination lies in the distinction between groups and individuals. Every Bible passage dealing with Predestination—all two them—speaks of groups of people. Never once in scripture is a Christian believer named as having been Predestined or Elected. Paul was chosen for the vocation of an Apostle, but there's nothing saying God pre-selected Paul before he was born (even Jacob, Esau and John The Baptist are said to have been chosen after conception). Nor did Paul say he had no choice in the matter of his conversion, or in regards to carrying out the task God assigned him. In fact three days after being blinded, he was still trying to figure things out when Ananias came to pray for him.
If you believe in pre-selection, indulge me in a thought experiment: imagine that Predestination refers not to God pre-determining the fate of individuals, but his pre-configuring of an ideal team. The players aren't yet born, but God knows exactly what type of players he wants. In fact, he even goes so far as to create good works for them to do (Ephesians 2:10). So good plays were literally prepared in advance for God's team to carry out.
Paul got on a roll talking to the believers in Ephesus about Predestination. But notice how often in the first fourteen verses he uses the words "we", "us", "our" and the plural of "you" (ie: you-Ephesian-believers). He starts to crescendo in verses 11 and 12, literally laying out the whole Team Concept, saying "In [Christ] we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory." So that's your "elect"...the ones who hope in Christ. And it's an open group too—whosoever will, may come.
This player-to-be-named idea kinda messes with the "U" of TULIP. Fine with me. Calvin's Unconditional Election flies in the face of a Bible that is all about conditional, propositional choices: if you “...believe in the Lord Jesus, you will be saved, you and your household.” From Genesis ("If you do well, will you not be accepted?") to Revelation ("He who overcomes shall not be hurt by the second death.”) the onus is on individuals to choose, to act, to obey, to persevere, to overcome, to stand fast and on and on.
In the third and last installment, we'll take a more personal look at why Predestination should be part of our thinking every day.
Coming Soon:
I ♥ Predestination (Three: A Date With Destiny)
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